is bound to be more negligent in other issues of faith.” — Umar Ibn Al-Khattaab wrote this in a letter to his governors during his caliphate. Sharh al-Aqeedah al-Wasitiyah (Uthaymeen, Hikma) شرح العقيدة الواسطية. By: Ibn Taymiyyah / Ibn al-Uthaymeen. Share. Sharh al-Aqeedah al-Wasitiyah. Author: Sheikh-ul-Islam ibn Taymiyyah. Reviewing: Alwi Bin Abdul Qadir Al- Saqaaf. Sources: – Ad-Dorar As-Saneyyah Website. 10 / 5 /

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This being the century after the best three generations in which the Messenger sallaahu alaihi wa sallam said:. How can we say: This site uses cookies. And this is a condition which is a must. Rather the statement of the Companion certainly constitutes a proof — with the condition that it does not oppose a text, and that it does not oppose other than it. And because this is necessitated by His statement, He the Most High, in the hadeeth qudsee: That will come from calling to agreeing with and uniting upon the truth and agreeing with and uniting upon the correct belief.

That happens at the hands of the Scholars and rectifiers. And what is correct is that they the jinn will enter Paradise, and the proof for this is what occurs in Soorah ar Rahmaan in which Allaah addresses the jinn and humans; He, the Majestic and Most High, states: So in this case, there is no comparison since all of the wives of the Messengers share in this virtue.

Soorah ar Rahmaan 55 aayaat 41 to 47 And this is addressed to whom?

It has been explained by a wasitiyyyah of scholars past and present. From the perfection of His justice is that whoever performs good actions, seeking the reward which has been promised, then it is a must that the reward comes to pass for him. So it is upon the Muslims to remember this.

The elders amongst the people of knowledge recognized his status. Listen to the Arabic: So what remains for us is to assess the actions which are manifest — which of the two was more excellent: And as for the entry of the believers into Aqeedah, then with regards to believing humans this wasiitiyyah proved by texts and by the consensus.


Many had benefited from him and later he died in the year h. Concerning the Saying of Imaam at-Tahawi d. So we give preference to the one whose statement is most correct. Meaning — is it allowed for us to depend upon the statement of the Companion in our religion?

Then which of the Blessings of your Lord will you both jinn and humans deny And as for the one who fears the standing before his Lord, there will be two gardens. Then this is a corrupt principle which is not correct.

Aqeedah al-Wasitiyyah «

The most correct thing which is said in that issue is: As are the organizations for calling, etc. He had insight with Bukhaaree He was an imam from the Maaliki school of thought in his time without following blindly the school of thought as many others did much later but rather he was a role model to his people in spreading the benefits of Imam Maalik rahimahullaah which stemmed from the Quran and the Sunnah in the understanding of the companions.

This being the century after the best three generations in which the Messenger sallaahu alaihi wa sallam said: With regards to the believing jinn, then this is an area of differing of opinion. He was of good conduct and fearful of Allaah and earned respect gaining him authority in the religion and worldly affairs.

So it is not permissible for us to remain upon differing. Secondly — with respect to their station with Allaah, and there is no comparison to be made either because this is something which we are ignorant of. And if it opposes other than it, then it is returned back to at tarjeeh giving preference to that which is more correct.

AlAqida Al-Wasitiyah

They are the ones who fuel this differing and they are the ones who encourage it and perhaps also make money from it. So if their reward is not mentioned in this aayahthen it has certainly been mentioned in another aayah and there is no contradiction to it — because not mentioning something is not the same as saying that that something does not exist.


This is because Allaah does not look to our appearances nor our actions; He only looks to what is in our hearts. Aqeedatu Safaareeniyyah December 11, Arabic text: It is upon the rectifying callers to act upon this. Because this rips apart our unity, destroys our strength, and splits our cohesiveness, and emboldens the enemy against us.

We created many of the jinn and the humans for the Fire — we ask Allaah that He does not make us from them…. The callers nowadays are many. So this one of the two wives was more excellent from one angle and this other one was more excellent from one angle. He Allaah will forgive you your sins and He will save you from a painful torment of Hellfire? No man nor jinn has penetrated their hymens through sexual intercourse before them. His books are a proof of this.

Due to the importance of this belief many scholars past and present have explained it and concerned themselves in spreading it to the people. He was very knowledgeable having memorized many narrations. Rather, perhaps many of them say: As for other than this, then the person is a mujtahid someone striving to reach the correct answer — he makes errors sometimes and he reaches the correct decision sometimes.

These groups have engulfed the Ummah and enmity has occurred between them. So if it said: So based upon this, we say with regards to this discussion: He had insight with Bukhaaree. He gathered the benefits of Imam Maalik rahimahullaah and explained them.

That happens at the hands of the Scholars and rectifiers -those who call to unity and to leaving off arablc and differing for other than the truth. Part 1 — Introduction: Explained by Shaikh Uthaymeen Arabic pdf:

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